by Molana Sohail Bawa(DB)

Fourth Mark of Disgrace Upon Qadiani Jama’at:

When the Qadiani Jama’at was barred from visiting the Baitullah, Mirza Basheer-ud-Din Mehmood responded by making a provocative statement, claiming that Makkah and Madinah had been deprived of spiritual nourishment, likening it to milk drying up from a mother’s breast. He seemed to overlook the fact that his father had previously elevated Qadian by associating it with the sanctity of Makkah and Madinah as referenced in the Quran. Following Mirza Basheer-ud-Din Mehmood’s declaration, only Qadian remained attributed with such honour, leaving out the two Holy Cities. However, exactly twelve years later, in 1947 Qadian experienced what was interpreted by some as divine retribution, stripping it of the sacred status it once claimed. When peace left Qadian, Mirza Basheer-ud-din Mehmood, bidding a sad farewell to his Land of Safety, was forced to leave it along with his followers and migrate to Pakistan. Within the religious sphere, the Qadianis faced an unprecedented setback. Qadian ceased to be the secure stronghold they had previously claimed it to be.

At that time, the Governor of Punjab and Zafarullah Khan Qadiani connived to get a piece of land in the Jhang Dhagian district for the Qadiani community. Mirza Mahmood designated this land as a place of refuge for himself and his Jama’at, naming it ‘Rabwah.’ He informed his followers that, according to the Quran, this location was where Hazrat Isa (Jesus) and his mother had sought refuge after the Prophet escaped crucifixion

Zafarullah Khan assumed the role of Pakistan’s Foreign Minister, and the Qadianis secured Rabwah, a place they could claim as their own. However, with great enthusiasm, they began to refer to the newly formed Pakistan as a miracle brought about by the leadership of their Second Khalifa.

Fifth Mark of Disgrace Upon Qadiani Jama’at:

Given the challenging circumstances of the Muslim community, Ameer-e-Shariat, Ataullah Shah Bukhari, announced his retirement from active politics. He declared that his organization, Majlis-e-Ahrar-e-Islam, would now direct all its efforts on curbing the influence of the Qadianis and preventing them from becoming a significant political force in Pakistan. At the time, the Foreign Ministry was under the control of Zafarullah Khan Qadiani. The movement against him and the Qadianis gained substantial momentum in 1953, eventually resulting in the removal of Zafarullah Khan from his ministerial position. Additionally, the Qadianis were expelled from the political arena of Pakistan. In this way, Majlis-e-Ahrar successfully achieved its objective.

Mirza Ghulam Ahmed Qadiani passed away in 1908, but it was in 1907 that he issued a divine revelation targeting his opponents, (against the Muslims who rejected his claim to prophethood) with the following words…

“And it is enough for me this ‘wahi’ giving me the glad tidings, which has come upon me”

Along with this he added…

“No prophet has been sent down but Allah ta’ala did not dishonour them who denied him, who did not believe in him.Allah ta’ala is with those who practice taqwa.”

Now this scribe, in relation to the above prediction, would like to present before the readers a historical fact. The deniers of Mirza Qadiani’s prophethood, those who said he was a liar,contrary to his revelation, have remained under the blessings of Allah ta’ala to the extent that an entire century has passed and they have not been afflicted with any national disaster which would annihilate all of them.

The question now is … after the death of Mirza Qadiani, did the domination, the control of Makkah and Madinah Munawwarah fall into the hands of his followers or his deniers,his rejecters?

Mirza Qadiani had announced that he had, in a divine inspiration, seen the three names, Makkah, Madinah and Qadian written in the Quran, but he failed to remove the sanctity, the holiness of Ka’aba, the sacredness of Madinah from the hearts ofthe Muslims. Their very souls reverberate with their names.

Had Mirza Qadiani truly been a descendant of the Millat-e-Ibrahimi, he would have possessed a profound bond with the Haramayn and been graced with lasting honor. However, the fact that control of both holy cities remains firmly in the hands of those who reject him stands as a testament to his downfall and disgrace. This enduring reality serves as a luminous affirmation of the dignity, respect, and esteem bestowed upon those who refute his claim.