First Mark of Disgrace Upon Qadiani Jama’at:
In 1908, that is, in the Twentieth Century the burning topic was: did Mirza Ghulam Ahmad Qadiani die a natural death or did he die of cholera?
Next, the talk of the town was that he should have lived to be 74, as he had predicted many times so how come he died when he was only 68? Why was he in such a hurry? For his family, was his sudden death in accordance with his predictions? This was the first disgrace, his Jama’at had to bear because of his untimely death and that incident did not take place at the hands of any opponent. To cut the story short, Mirza Ghulam Ahmad Qadiani had placed a curse on Maulana Sanaullah sahib (Rahmatullah Alaih) that he would die of cholera. He had explicitly mentioned cholera in his book but as a result of this one-sided curse, Mirza himself left this world a victim of the said disease!
Second Mark of Disgrace Upon Qadiani Jama’at:
Till the death of Mirza Qadiani, the people in his Jama’at, Hakeem Noor-ud-Deen, Khawaja Kamal-ud-Deen, Maulvi Muhammad Ali M.A, Abdul-Rahman Misri, Mirza Basheer-ud-Din Mahmood, all stood united, yet they differed in their opinion where Mirza was concerned. Their differences about the prophethood of Mirza came out in the open the very next day after Mirza’s death. It was Hakeem Noor-ud-Deen’s wisdom that kept this dissension hidden.
At this time Mirza Basheer-ud-Din Mahmood was too young to make the Jama’at run according to his concepts. Then, with the death of Hakeem Noor-ud-Deen the Jama’at was split into two so much so that arguments and debates started between both the factions. The most important debate took place in Rawalpindi which became known as ‘Mubahisa Rawalpindi’. There never was a prophet born where, immediately after his death, his followers became divided about his claim of prophethood! The creed, the tenets of faith are unchangeable, they are not theories that can be changed. Thus, this was the second humiliation the Qadiani Jama’at had to face.
Third Mark of Disgrace Upon Qadiani Jama’at:
Being the “Land of Safety” is only the honour of Ka’bah. As he was leaving Qadian, Maulvi Muhammad Ali Lahori declared,“This speciality is reserved for Khana Ka’bah only that it is a place of safety.”
He did not believe that Qadian was such a place but Mirza Qadiani was bent on declaring Qadian as Haram.
زمین قادیان اب حرم محترم ھے
ہجوم خلق سےارض حرم ہے
(The land of Qadian is now honourable Haram)
(It’s a crowd of people who makes a land Haram)
But it was simply impossible for the Muslim ummah to call any piece of land in Hindustan ‘Haram’ and so Mirza failed in his attempt. Yet, in 1935, Mirza Basheer-ud-Din Mahmood repeated his father’s words in his speech saying,” God has named all these three places…Makkah, Madinah and Qadian as holy.”
Thus,Qadian was brought at par with the two holy places of the Muslims.
According to the Islamic faith, springs of guidance from Ka’aba shall never dry till the Day of Judgment and its sanctity is ever lasting. now these qadianis were barred from entering Mecca and Medinah, and to this day they cannot enter Mecca or Medinah if they identify themselves as followers of Mirza Ghulam Ahmad Qadiani. This was yet another profound disgrace that has turned into their destiny.
It is a known fact that in the last days when Dajjal will go through the whole world, devastating entire cities, Qadian will also be among them but the only two cities he will not be able to enter will be Makkah Muazzamah and Madina Munawwarah. Mirza Qadiani himself admitted it…..
“It is an accepted fact that Dajjal shall pass through the whole earth except Makkah and Madina.”
to be continued…………….
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